The god Janus. |
In this series:
In Plautus’ play Stichus, of about 184 B.C.(E.), we are said to find the first reference to giving gifts to one’s lord in hopes of good fortune. The character giving the gifts — Sangarinus — is disparaged as a parasite. The gift seems a common ploy and offensive to honest men.
- The Wild Boar from Valhalla to Christmas Kitchen.
- Catering the Medieval and Tudor Christmas Feasts.
- Ordering the Medieval and Tudor Household for Christmas.
- Feasting in the Great Hall on Christmas Day!
- Celebrating the Days of Christmas Before the New Year.
- New Year’s Gifts through the Ages.
In Plautus’ play Stichus, of about 184 B.C.(E.), we are said to find the first reference to giving gifts to one’s lord in hopes of good fortune. The character giving the gifts — Sangarinus — is disparaged as a parasite. The gift seems a common ploy and offensive to honest men.
The gift being referred to as “strena,”it has been
suggested that an already archaic goddess of the New Year, Strenua, was the
source of the name. If that is true, Plautus
may be alluding to a far more ancient practice directed toward the goddess’s priests
in her name. By his time it seems to
have been redirected to refer to any offering to an exalted person.
In his Fasti, almost 200 years later, Ovid questions the
god Janus as to why he must be given presents of sweets on New Year’s Day (the
Kalends of January). The gifts (not
called strenae) mentioned are undiluted wine (merum), dates (data), purest honey (sub
niveo Candida mella cado) and figs (carica). In an amusing exchange, he asks the god, at
last, why he prefers cash. The reply is
because cash is the sweetest offering of all.[1]
In Ovid’s experience the gifts may have been left at an temple to Janus. Or it may already have been properly given to the Emperor Augustus in the god’s name. Regardless, Janus’s argument continues to make the point: sweet offerings promise a sweet year ahead. The less sweet the offering, the less sweet the year.
In Ovid’s experience the gifts may have been left at an temple to Janus. Or it may already have been properly given to the Emperor Augustus in the god’s name. Regardless, Janus’s argument continues to make the point: sweet offerings promise a sweet year ahead. The less sweet the offering, the less sweet the year.
By the reign of Caligula all pretense of leaving the gift at
the temple has been cast aside. By
decree, all gifts for the Kalends of January were to be left at the porch to
his palace.[2]
The Romans having occupied Europe and Britain for some hundreds
of years, the tradition of giving the ruler of the province New Year’s gifts
arrived with them. In Medieval Latin strena
first indicated New Year’s gifts of sweet meats.
For all the folk wisdom often claims otherwise, those who
remained behind to rule when the Romans left had no desire to return to the old
ways. They remained Romanized. It was a mark of high distinction. Among the many habits of rule that stayed
behind was the tradition of giving the ruler gifts, strenae. Thus, in modern Romance languages we still use Fr. étrennes
and Italian strenne for New Year’s gifts.
While the historical records of the earliest Middle Ages are
fraught with gaps, we can feel confident that all Germanic peoples kept the
tradition of giving out presents to their lords on the New Years. The Medieval historian Matthew Paris informs
us that Henry III “shamelessly”[3]
extended the gift tradition to each of the citizens of London in 1249.
No such exaction is mentioned in subsequent years.
During the reign of Henry VIII the customary gift was a purse
of gold. Bishop Latimer is said to have
given him “a New Testament, with a leaf conspicuously doubled down at Hebrews
xiii. 4”.[4]
Henry’s daughter, the Princess Elizabeth, gave as well as
received gifts on New Year’s day. Her
older sister Mary also gave gifts to favorites though we lack the details of
when and on what basis. Elizabeth gave
gifts of plate — a valued status symbol and convenient pawn during hard times —
to those who gifted her. Presumably, it
cut down on shopping. It remained a habit throughout her life.
We learn of the gifts she received, each year, upon becoming
Queen. They were far more lavish, of
course. “The New-year's Gifts s
regularly presented were immense; and in each year an exact Inventory was made,
on a Roll signed by the Queen, and attested by the proper Officers.”[5]
The list of 1561/2 is the first I have available. In it we find the following sample:
·
By the Duke of Norfolke, in
a purse of purple silke and golde knit, in sundry coynes of golde 20 0 0
·
By the Earle of Oxforde, in
a red silk purse, in dimy sovereigns 10 0 0
·
By the Archbusshop of Caunterbury,
in a red silk purse, in dimy sovereigns 40 0 0
·
By the Duchess of Norfolke,
in a purse of crymsen silk and gold knyt, in angels 20 0 0
The figures after each gift give the value in pounds, shillings
and pence. From lesser Lords and Ladies she
received less:
·
By the Lorde Keeper of the
Great Scale, [Nicholas] Bacon, in a purse of silver knytt, in angels 13 6 8
·
By Lorde John Graye, a
haunce pott of allablaster garnished with silver gilt.
·
By the Lady Dakers, a
warming ball of gold, per oz. 3 oz. dim.
·
By the Lady Shefilde, a
paire of sleeves wrought with fringe of blak silk and lozeng of gold.
·
By the Lady Raclyef, a
peire of sleeves of cameryk, all over sett with purle, and two sweet bags.
From the knights, gentlemen and gentlewomen she generally (but
not always) received less still.
·
By Sir William Cycell,
Secretary, a standishe garneshed with silver gilt and mother of pearle, with an
inke-pott of like silver gilt, and a glass of chrystall in the cover, the base
plated with like silver guilt, containing therein two boxes for duste, and 24
counters of silver guilt; a pen-knife, thafte of silver guilt ; and a seale of
bone typped with silver guilt.
·
By Sir Christopher Hatton,
in a red silke purse, in angels 10 0 0
·
By Mysteris Astley, Chief
Gentlewoman of the Pryvy Chamber, twelve handkercheves edged with gold and
silver.
The higher level servants and tradespersons might also give
gifts. We are told by Mr. Howell that the
Queen “was presented with a pair of black silk knit stockings, by her
silk-woman Mrs. Montague, and thenceforth she never wore cloth hose any
more."[6]
Gift giving would not be rescheduled to Christmas, in the
English world, until late in the 18th century.
[1] Ovid,
Naso, Publius. I Fasti. I.171-87.
[2]
Tille, Alexander. Yule and Christmas Their Place in the Germanic Year (1899).
84.
[3]
Paris, Matthew. English History from
the Year 1235-1273 (1853). Giles transl. II.287.
[4]
Hone, William. The Every Day Book: Or, A Guide to the Year (1866). I.8.
[5]
Nichols, John. The Progresses and Public Processions of Queen Elizabeth ...,
Volume 1 (1832). xxxiv.
[6]
Ibid. xlii.
Also at Virtual Grub Street:
- Zombie Apocalypse & Trick-or-Treating: Halloween through History. October 30, 2019. “Looking closely, however, we see that this Shakespeare quote has moved the “puling” (which it was actually called) back one day to Hallowmas, All Hallows Day, rather than All Souls. Far more important, he has actually referred to puling as a special kind of speech spoken by beggars on Hallowmas Day.”
- A Thousand Years of English Terms. June 2, 2019. ‘One person did not say to another, “Meet you at three o’clock”. There was no clock to be o’. But the church bell rang the hour of Nones and you arranged to meet “upon the Nones bell”.’
- Feast of St. Michael, September 29: Beginning of the English Year. September 29, 2019. "Those who have read my “Thousand Years of English Terms” may recall that the Feast of St. Michael and All Angels (a.k.a. “Michaelmas”), on September 29, marked the beginning to the English legal and business year."
- A Most Curious Account of the Funeral of Queen Elizabeth I: April 28, 1603. April 28, 2019. “Once it was clear that James I would face no serious challenges, Cecil and the others could begin to give attention to the matter of the Queen’s funeral.”
- Check out the English Renaissance Article Index for many more articles and reviews about this fascinating time and about the Shakespeare Authorship Question.
- Check out the Medieval Topics Article Index for many more articles about this fascinating time.
1 comment:
Happy New Year, Mr. Purdy. Thanks for sharing your insights and enthusiasm for everything Oxford ... I find the unravelling of history fascinating. May 2022 unravel satisfactorily for us all.
Post a Comment